Svarodaya

Recognition

Dhāraṇā 32 · Ascending the Cosmic Path

Contemplate the whole cosmos through the worlds and the adhvan, gross to subtle to supreme, step by step, until the mind itself dissolves.

This is the most architectural practice in the collection: the yogin takes the entire universe as laid out by the Āgama — the bhuvanas, the worlds, and the adhvan, the great path of manifestation — and walks it in contemplation, level by level, krama-śaḥ, in order, letting each level stand fully before passing to the one above.

The three registersस्थूल-सूक्ष्म-पर

The verse gives the itinerary in one compound: sthūla-sūkṣma-para-sthityā — through the gross condition, the subtle condition, the supreme condition. The tradition unfolds the adhvan sixfold, three courses on the side of objects and three on the side of the word (the word-side is the territory of Mātṛkā and Mālinī); but this verse itself names only the worlds, 'the adhvan and the rest,' and the three registers. Take that restraint seriously: what is required is not command of the full cosmographic catalogue but the movement — coarse first, then fine, then finer than fine, applied to everything there is.

In practice: contemplate the universe first as massed form — worlds upon worlds of solid appearance. Then as energy and pattern, the same totality read as vibration rather than thing. Then as bare supreme presence with no shape at all. Do not hurry the gross stage to get to the exalted ones; the verse's krama-śaḥ forbids skipping, and the lower rungs only release their weight when they have actually been stood on.

Where the path ends

The itinerary has a terminus the traveller does not survive: yāvad ante mano-layaḥ — until, at the end, the mind dissolves. The cosmos was graded from gross to supreme precisely so the mind would have a stair it could climb without balking; but the climber is made of the same stuff as the stairs, and when the last step is taken there is no step left for the mind to stand on as itself. The contemplation of everything ends the contemplator — and that, not a completed map, is the fruit.

55

भुवनाध्वादिरूपेण चिन्तयेत्क्रमशोऽखिलम्‌ । स्थूलसूक्ष्मपरस्थित्या यावदन्ते मनोलयः ॥ ५५ ॥

One should contemplate the whole (cosmos), step by step, in the form of the bhuvanas (worlds), the adhvan (cosmic path) and the rest, through its gross, subtle and supreme conditions, until at last the mind dissolves.

भुवन, अध्वा आदि के रूप में सम्पूर्ण (विश्व) का क्रमशः स्थूल, सूक्ष्म और पर अवस्था से चिन्तन करे, जब तक अन्त में मन का लय न हो जाए।