Svarodaya

Recognition

Dhāraṇā 103 · Landing nowhere

Wherever the mind moves, abandon that very object in that very instant — never allowing it to settle, until, having nowhere to land, it goes waveless.

Dhāraṇā 90 let the mind go wherever it pleased, since every destination is Śiva. This verse begins with the identical words — yatra yatra mano yāti, wherever the mind goes — and issues the opposite order: leave. Each object, the instant it is reached, is dropped. The pair of verses is one lesson taught from both sides.

The method

The mind moves to something — a sound, a plan, an itch. In the very moment of arrival (tat-kṣaṇam, that instant), release it: not by pushing the object away, which is just another engagement, but by declining to complete the landing. The verse's own phrase for the operation is anavasthityā — by non-abiding, by never taking up residence. The next movement comes; release that. And the next. There is no fighting the mind's motion — motion is permitted absolutely — only its settling is withdrawn. Think of a bird kept gently aloft: it may fly anywhere, but every branch it touches gives way.

Sustained even briefly, the practice produces a distinctive state the verse names exactly: nistaraṅga — waveless. Not empty of movement's capacity, but with no wave currently standing, the way a lake is between winds. Thoughts are waves in this image: each needs a moment of settling to build its crest. Deny every settling and the surface goes smooth of itself.

Why non-abiding, not suppression

Suppression fails for a structural reason: the suppressor is itself a mental wave, and fighting waves with waves keeps the water churning. Non-abiding attacks nothing. It simply removes the split-second of sponsorship by which awareness endorses an object and dwells there — and without the dwelling, a thought is stillborn as an event and passes as a mere flicker. The practitioner discovers something surprising about thinking: its apparent power was always borrowed from the abiding, never from the arising. Waves that cannot land are hardly waves at all.

126

यत्र यत्र मनो याति तत्तत्तेनैव तत्क्षणम्‌ । परित्यज्यानवस्थित्या निस्तरङ्गस्ततो भवेत्‌ ॥ १२६ ॥

Wherever the mind goes, abandoning that very object by that very (movement) in that very instant, through non-settling (non-fixity) one then becomes waveless (free of thought-waves).

मन जहाँ-जहाँ जाता है, उस-उस वस्तु को उसी क्षण उसी (गति) से त्यागकर, अनवस्थिति (कहीं न ठहरने) से साधक निस्तरंग (तरंग-रहित, निर्विकल्प) हो जाता है।